Saint Margaret of Scotland 
Twenty-Fifth Sunday after Pentecost 
Sunday, November 19, 2023

+In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 

At first glance today's observance of the feast of Margaret queen of Scotland might seem a little out of place here in Saint Mary's church in downtown Kansas City in the year of our Lord 2023. After all, outside of Scotland Margaret is not particularly well known, and apart from a beautiful window in the gallery to my left there is little historical connection between St. Mary’s and St. Margaret. So, who was St. Margaret of Scotland and what does she have to say to us today? 
​
Margaret was the granddaughter of the English king Edmund Ironside, but because of dynastic disputes she was born in Hungary, in the year 1047. She had one brother, Edgar, and a sister, Christina, and many people in England saw her brother Edgar as the rightful heir to the throne. In 1054 the parliament of Anglo-Saxon England decided to bring the family back from Hungary so that they could inherit the throne when King Edward the Confessor died, as Edward had no children. So, Edgar, Christina and Margaret were brought up at the English court under the supervision of Benedictine monks and nuns, who trained the young people according to the Benedictine ideal of a life of work and prayer.

Eventually King Edward the Confessor died, and soon afterwards William the Conqueror invaded England in 1066 and claimed the throne for himself, so Margaret’s brother Edgar didn’t become king after all. Edgar and his sisters were advised to go back to Hungary for their own safety, but on the way their ship was blown far off course by a fierce gale. The trio was shipwrecked at the Firth of Forth in Scotland, a place that to this day is known as St. Margaret’s Hope. It is there that King Malcolm III gave them a warm welcome to his kingdom. …His court at Dunfermline was undoubtedly rather primitive compared to the English court that the family had known, but they were glad of his welcome and the hospitality and safety he offered them.

Margaret was now about twenty years old; King Malcolm was forty, and unmarried, and he soon became attracted to young Margaret. However, she took a lot of persuading; as she was more inclined to become a nun, and Malcolm had a stormy temperament, despite his other virtues. It was only after long consideration that Margaret agreed to marry him, and their wedding took place in the year 1070, when she was twenty-three. In the end, although she was so much younger than him, she was the one who changed him; under her influence, he became a much wiser and godlier king.

Although Margaret was now in a high position in society, and very wealthy according to the standard of the day, she lived in the spirit of inward poverty: nothing she possessed really belonged to her, but everything was to be used for the purposes of God. As Queen, she lived an ordered life of prayer and work that she had learned as a child. She was only the wife of the king, but she came to have the leading voice in making changes that affected both the social and the spiritual life of Scotland. She had this influence because of the depth of her husband’s love for her. Malcolm didn’t share his wife’s contemplative temperament, but he was strongly influenced by her godly character, so he tended to follow her advice a lot – not only for his own life, but also for the life of the church and people in Scotland.

Margaret would begin each day with a prolonged time of prayer, especially praying the psalms and attending Mass. We’re told that after this, orphan children would be brought to her, and she would prepare their food herself and serve it to them (this is displayed in the painting of St. Margaret which is now hanging in the back of St. George’s Chapel.) It also became the custom that any destitute poor people would come every morning to the royal hall; when they were seated around it, then the King and Queen entered and ‘served Christ in the person of his poor’. Before they did this, they sent out of the room all other spectators except for the chaplains and a few attendants because for Malcolm and Margaret this act of charity was not about show but about service.

Throughout most of history them majority of the women remembered as saints by the Church have been martyrs or monastics far removed from the demands of the world and the pressures of family life. Margaret, however, is remembered as having a happy family life. She had eight children, six sons and two daughters. Her oldest son Edward was killed in battle, Ethelred died young, and we’re told that Edmund didn’t turn out too well. But the three youngest, Edgar, Alexander, and David, are remembered among the best kings that Scotland ever had. David I, the youngest son, had a peaceful reign of twenty-nine years in which he developed and extended the work his mother had begun. The two daughters, Matilda and Mary, were both brought up under the guidance of Margaret’s sister Christina in the Abbey of Romsey, and both went on to marry into the English royal family. All of them we’re told, were imbued by their mother with a deep faith and a desire to follow Christ first.

Margaret was not yet fifty when she died. As she lay dying, her son Edgar brought her the sad news that her husband and her oldest son had been killed in battle. Despite this grief, we’re told that her last words were of praise and thanksgiving to God, and her death was calm and tranquil.

Margaret died on November 16th, 1093. A member of the aristocracy, she came into a position of great influence as Queen of Scotland, but she didn’t think she’d been given that position in order to lord it over others. Instead, she’s remembered as a person who spent her life serving others.

It is here, in the fact that she is remembered for serving others that I think St. Margaret has something to teach us because despite being literal royalty Margaret was willing to give it all away for the pearl of great price that is a relationship with Jesus Christ. Everything she was and had was spent on building that relationship and the good works that flowed out of it.  

Margaret spent hours of her day in prayer. Like our Lord in his earthly ministry Margaret would withdraw to a deserted place to pray. Is that our habit? Do we make time to pray regularly, both in community at Church and on our own in a deserted place? For some people, the ‘deserted place’ might be a room in their house; for other people it might be a quiet office early in the morning; for others, it might be a quiet walk at some point during the day. For some it will be alone, for others it will be together with a spouse, or with the family as a whole. Regardless of how we do it…. is spending time in prayer deepening our relationship with Jesus, our pearl of great price, a priority? Margaret teaches us that if we want to be holy if we want to make a difference in the world this is where we must start. 

Because from that prayer flowed Margaret’s countless acts of service, her gifts of charity, her feeding of orphans and widows and the houseless they all came out of the love she had for God and for God’s people because that time with Jesus changed her.  Although she was the Queen of Scotland, she saw no contradiction between being the Queen and serving at tables for the poorest of the poor. She understood herself first of all as a servant of Christ; everything else followed from that.

Although I have no proof of it, I can't help but wonder if maybe that is why our predecessors in the faith here at Saint Mary's chose to honor an obscure Scottish Saint, with a beautiful stained glass window because they hoped that they and we like Margaret might be so changed by the relationship with Jesus Christ that is begun and nurtured in this place that our love would overflow in service to all those most in need around us. Are we living up to their hope? Are we giving everything to know Jesus and to serve God and his people? 

If the answer to those questions is no, then I encourage you here today to come to this altar to receive Jesus, the pearl of great price, in the sacrament of his body and blood and to recommit yourselves to nurturing your relationship with him in daily prayer so that you might be changed like Margaret  and so that like her you might change the world. 

St. Margaret, Pray for us.

+In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Sermon for All Saints Sunday
November 6th, 2022
Given at St. Mary’s Church, Kansas City
​Mr. David Wilcox

Believe it or not contrary to popular perception seminary doesn’t give you much time to think. As nice as it would be to be sitting on a mountain doing nothing but thinking about God they keep us pretty busy going from one thing to another. So, as I look back on my almost three years at the seminary the most moving experiences that I’ve had have been the times set aside for intentional prayer and quiet reflection where we are invited to look at our lives and take stock of where we are, where we’ve been and where we hope to go. On the last occasion the speaker asked us to think about how we live into baptism by loving God and loving our neighbor. Where were the places in our lives that we were already living out that great commandment? where were the areas where we were failing? The places we could strive to do better. When she challenged us to do that, it caught my attention because we rarely have time to just sit and reflect in our busy lives. So, I set aside some time to think and really take stock.) and when I did, I realized I’m not doing so hot. The places I fail are honestly a lot more in number than the places where I succeed, and as I sat with that, I have to admit I started to get a little discouraged. I got discouraged because, honestly, I’ve been trying my best, and my best isn’t cutting it. I mess up. I do the wrong thing. Even when I try to do the right thing, things don’t always go to plan.

The good news is that’s OK. I’m human, and I am going to mess up. We all are. We are going to fail in some places and get it right in others. God knows that. God knows that, and He doesn’t leave us all alone in this endeavor. We are not left to our own devices in learning how to follow Jesus. Today’s feast of All Saints reminds us that in following Christ, we are never alone because we are united to a great cloud of witnesses in baptism. Today’s feast reminds us that when we struggle to live up to the life Jesus calls us to, we can look back to the lives of Christians who persevered and were shining examples of what it looks like to live the great commandment.

Christians like Luke, the doctor who wrote down the story of Jesus and spread it throughout the world. Like Margaret the Queen, a wife and mother who loved her family and used her gifts to care for the sick and needy. Or Joan, the shepherdess who heard God’s call and fought for her people’s freedom. Like Martin the Solider, who risked his life to clothe a beggar and ended up clothing Christ. John the priest who was faithful in the care of his flock or Ignatius, slain by a fierce wild beast for refusing to put the emperor in place of God. The stories of these Saints and countless others known and unknown from every generation inspire us, give us something to strive for, and remind us what is possible with God’s grace. As we try time and time again to live into that grace, the Saints are right there with us, walking alongside us to cheer us on and to lift us up in prayer.

But we do not look back only to recount the lives the Saints lived on earth. We look back to be reminded of the lives they live now in the very place we also long to be: resting in the light of the One we strive to serve. We look back to remember the hope that beckons us forward: God’s promise of eternal life. Because as the hymn we just sang reminds us, the saints of God are just folk like us. Folk like us who united themselves to Christ in baptism. Folk like us who allowed the Holy Spirit to work in their lives. Folk like us who failed and kept trying followed the call to repent, return, and remember that those struggles do not define them. We, like them, are defined by something much greater: God’s grace.

God’s grace which does not depend on where we fail or where we get things right. God’s grace which does not depend on how often we fall. It is grace that calls us to strive after the great commandment and allows us to try. It is grace which unites us in one communion and fellowship with the Saints, and grace which is making us -and the world- new until one day we come to that heavenly city where there are no tears, no pain, or sighing, hunger or thirst and where the Home of God is among mortals. We are all intimately united in the eternal life God promises to those who love Him.

[In just a few minutes we will process to the font and through water and the Spirit little Marvin will die to sin and be raised to new life with Christ, he will be marked as Christ’s own forever and receive adoption as a Child of God entering the fellowship with the saints that we all share. In Baptism, what Christ achieved on the cross for our salvation will become part of him. Marvin will be immersed in this grace. Today we celebrate the new life that Marvin will receive but our work is not done when the service is over. Each and every one of you is about to make a promise to do all in your power to support Marvin in his life in Christ. So, pray for him, and in the years to come when his journey with the Lord is a struggle, and he falls and fails (and he will because he is human) lift him up and remind him that he does not and never will walk this journey alone for…]
​
My friends, the grace given to us in baptism is strengthened each time we come to this Altar to receive Holy Communion and feast on the Lord’s Body and Blood. And it is here at the Lord’s table that we unite our voices with angels and archangels and the whole company of heaven and where our bond with all the Saints who have gone before us known and unknown is the strongest on this side of eternity. So come, come to this table for the grace you need and to meet the Saints, the friends who are always with you cheering you on until one day, by God’s grace you are counted among their number.

The Feast of Blessed James Stewart-Smith
Priest
August 11, 2021
​Mr. David Wilcox

In the name of the Father, and of the Son and of the Holy Spirit. Amen.

If you love me, feed my sheep. Jesus commands Peter in the reading we just heard from the Gospel according to St. John. It's a command that's echoed down the centuries to all those who have accepted God's call to be a pastor of his people. It is a command that was fully lived out in the life of Fr. James Stewart Smith, who we commemorate today for the first time.
​
Fr. Stewart-Smith was born in Norfolk, Virginia, in 1851. He attended the University of Virginia, where he obtained a doctorate in homeopathic medicine. Discerning a call to the ordained ministry, he trained for ordination at Seabury and Nashotah House seminaries. He was ordained a deacon in 1875 and a priest one year later in 1876. After ordination, he held several positions before accepting the call to be the priest in charge of St. Mary's, where he would spend the rest of his earthly life. After arriving in Kansas City in November of 1891, Fr. Stewart-Smith quickly settled in and got to work immediately. He was installed by the Bishop only two weeks later, taking up residence in the austere apartment above the parish hall.  

His efforts to feed the sheep entrusted to his care included daily Mass even when no one was present, the institution of regular benediction of the Blessed Sacrament, and times for private confession. He oversaw St. Mary's mission congregation in the West Bottoms, bringing many souls to Christ, baptizing 30 people on one Sunday alone. In addition, he wrote several pamphlets to expound on the Catholic tradition of Anglicanism, among them a defense of prayers for the dead, an appeal to fast before communion, and a devotional prayer book for the people of the parish. His efforts to feed his flock didn't just focus on their spiritual needs. He also cared for their physical and material needs. He established a medical practice where he put his training as a doctor to use, treating all those who came to him free of charge. Fr. Stewart-Smith also extended the parish's works of mercy by establishing a mortuary chapel in the tower room where the city's destitute would be brought for Christian burial.

 Unlike some of the other notable figures in the history of our parish who will remain unnamed, Fr. Stewart Smith was a quiet man who didn't leave behind many legends. What we do know about him is that he was a many of many talents. In addition to being a priest and a doctor, he was a skilled businessman and an amateur Ironworker; among his creations are the Lenten Altar Cross and the baptismal font cover. He found strength for the tasks at hand in quiet prayer before the Altar where he served. In the words of another priest, he was "always glad to be of any service; unwilling to compromise the Church or the Bishop and a fountain of knowledge yet so unwilling to display it."[1] He was the balance wheel of the clergy, a support to the Bishop and the most overworked priest in the diocese, who was the embodiment of charity and loving-kindness.

In the words of a leading citizen of Kansas City, Fr. Stewart-Smith lived a life "that was a labor of love…walking among the lowly, the poor, the distressed and the fallen as a ministering spirit to relieve comfort and to lift up." [2]His dying day showed that that was true as he passed to larger life just minutes after he finished counseling someone grieving the loss of their loved one. When he died, he left behind not legends but countless lives touched by the love of God that worked through him. Strong men and women who had been brought to God by his saintly life whose testimony speaks to us down the generations.
Tonight by remembering Fr. James Stewart Smith at this Altar where he served for 23 years, we exercise the particular privilege entrusted to us by the general convention. As the community that knew and loved him and discerned the special grace of Christ at work in him, we establish his commemoration and lift him up as an example of holy living and selfless service for others to follow. We ask him, who we trust is in heaven, to pray for this parish that he loved, for us, his spiritual children, and for all pastors. So that aided by his prayers, they may be just as faithful in their care and nurture of God's flock as he was enabling us all to grow ]into the full stature of Christ, which he achieved.
 
[1] L.A.C. Pitcathly, Tribute to Fr. Stewart Smith in the Kansas City Post August 12 1915.

[2] W.F. Kuhn, Tribute to Fr. Stewart Smith in in The Kansas City Free Masonry, August 21, 1915

Proper 14(B)
August 8, 2021
1 Kings 19:4-8, Ephesians 4:25-5:2, John 6:35, 41-51
​Mr. David Wilcox
 
"It is enough; now, O Lord, take away my life, for I am no better than my ancestors." the prophet Elijah prays in this morning's reading from the first book of kings. It seems a bit dramatic on its own, but today's reading is part of a much longer story in which Elijah has struggled - often on his own - to keep the faith of Israel alive to call the people back to God and into living in the way God commands. Finally, in a miraculous display, he proves God's superiority and sovereignty over the false gods who have made their way to the heart of Israel into the royal house itself. It seems like the light has dawned on a new day for Israel, that things are looking up. Until those loyal to the false god seek Elijah's life. In fear, Elijah flees to the wilderness. He feels like he can take no more he prays for God to take his life. Elijah is overwhelmed, something I think we can all understand at this point after dealing with this pandemic for so long.

  Last year around this time, Fr. Charles asked me to preach before I went off to seminary. We were about five months into the pandemic, it was the end of July, and I was tired. I was tired of bad news everywhere I looked, Covid, civil unrest, unemployment, the list went on and on. I was tired of death, violence, and feeling as if there was no hope, so I preached the sermon that I needed to hear because I knew if I needed to hear it, I wasn't the only one. I tried to encourage us all to hold on to hope. Hope in God's promises…hope that everything would get better. Yet five months has turned into eighteen, and I'm still tired. I'm tired, and it seems like the list of bad news has gotten longer, not shorter. This week will be a year since Deacon Gerry died. Covid numbers are once again on the rise, higher than they ever were last year. Hospitals are full again, people are still struggling to find work, can't afford to pay their rent, and face eviction at any moment, and those who have a duty to help just don't seem to care. Worst of all, despite the miracle vaccine, it looks as if things are likely to get worse again because people have just stopped caring. I'm finding it difficult to hold on to hope.

Along with my sheer and utter mental and emotional exhaustion, a whole other host of emotions has cropped up. I'm angry, sad, and disappointed. Like Elijah, I just don't know how much more I can take. An article that ran in this week's Kansas City Star asked readers to share their experiences now that Covid was once again surging across the country.[1] It tells me that I'm not alone in my feelings because respondents described every emotion from sadness to fear, indifference to anger.

In the Church, we often don't know what to do with negative emotions. We know that as Christians, we are called to hope, but in our minds, somehow that often gets twisted into meaning we always have to be positive. So many of us here at St. Mary's come from traditions where you can share testimony about good things that are happening or about struggles that have been overcome. Yet, you can't talk about struggles that you're actively having. Because for some reason, it seems to mean we don't believe hard enough. I have been more open and honest today about my own struggles of late because if today's lessons teach us anything, it's that emotions are a part of being human. They teach us that it's okay to admit that the way we're called to walk isn't easy and that we struggle. Elijah had enough, and he wasn't afraid to admit it to himself or to God. In his letter to the Ephesians, St. Paul reminds us that it is okay to be angry. It's not a sin to be worn out or to feel those emotions we'd probably rather not. The sin comes when we become complacent in those emotions when we try to hide them away and feed them rather than trying to move through them.

When Elijah came to God, scared, exhausted, and upset, God did not scold Elijah. Instead, he understood and sheltered him with his presence and provided him with rest, refreshment, and strength for the journey that lay ahead. The story of Elijah and the broom tree reminds us that it's okay to be human, to feel the things we feel, and it's okay to be exhausted and at the point of giving up. That is a normal part of being alive, and it's a normal part of the journey of faith. The story of Elijah and the broom tree teaches us that when we find ourselves at the point of giving up, we are called and invited by God to withdraw here, under the shadow of another tree, the tree of the Cross. Here God offers us shelter to rest in quiet and in prayer.  Here God invites us to be refreshed by his word and the solidarity of others and to be fed as the angel fed Elijah. Yet the bread God offers us is not ordinary bread, bread cooked on rocks which Elijah ate. Instead, God provides the bread of life we heard about in the Gospel reading this morning, the true and living bread that came down from heaven, Jesus Christ.

Whenever you're exhausted or hurting, sad, or angry when you reach your breaking point and feel like you can't go on -whether that's now or years from now- don't be afraid to feel those feelings. Be honest with yourself, with God, and with others. Then come, come to the shelter of the Cross. Come and rest here. Come because God calls you and invites you. Come because God understands and let him care for you, let him refresh you, and feed you with the Body and Blood of our Lord Jesus Christ given to us in the forms of bread and wine. Come because without this food and without this community, the journey will be too much for you.
 
[1] https://www.kansascity.com/news/local/article253292828.html?fbclid=IwAR0oPRl1MuHErVroi_cS6Zbb91giCdebwjh7iPUIQqhV3_0ZIERDPl5ijo8

The Last Sunday after Epiphany-Year A
David Wilcox 
Given at St. Mary’s Church, Kansas City  Sunday February 23, 2020
Exodus 24:12-18, 2 Peter 1: 16-21, Matthew 17: 1-9
 
+In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

         I love the liturgy! For those of you who know me that’s not a very surprising statement. I’m a liturgical nerd par excellence. I love everything about how the church worships. Why we do what we do, how it’s supposed to be done etc.… However, as much as I would love to stand up here and talk to you about liturgical minutiae this morning (something I am always happy to do) that’s not exactly what I mean when I say I love the liturgy. I was talking with a good friend this week who lost her grandmother a few years ago. They were very close, and after her grandmother’s death my friend got angry with God, as we often do when we’re dealing with grief and hadn't been back in church since, until this week when she had to go back for a funeral. As the funeral liturgy was playing out and they got to communion my friend told me that she had this experience of warmth and love that was incredibly tangible to her in that moment, in that time and space, she told me she felt as if Jesus was reaching out to her from the cross and embracing her and for the first time in two years she felt God’s presence and knew that he loved her. 
​ 
  That's what I love about the liturgy of the church, because when we gather for worship, God reaches out to us regardless of whether we're regular attenders, we've been away for a while, or this is our first time through the doors of a church. God is present, and when we celebrate the liturgy, time and space open up and fall away, heaven and earth collide, and when we remember an event we don't just call it to mind like the fond memories of our childhood but when we remember something liturgically it becomes present through the power of the Holy Spirit and we experience it here and now in an objective way through the Word of God proclaimed and preached and through the means of sacramental bread and wine. So today, as we hear the story of Jesus taking Peter, James and John up a high mountain, we don’t just remember a day, and an event, that happened over two thousand years ago in another part of the world. Instead Mt. Tabor becomes present and we join them in their ascent, and we are there standing beside them as they see Jesus transfigured in glory. 

  To fully understand the significance of the event we witness with them and to truly comprehend what it means to them, and to us, we have to go back a few days to the scene where Jesus asks the disciples “Who do people say the son of man is?” they give him answers they've heard in the crowd… “some say you're John the Baptist, others Elijah, still others one of the prophets. ” But Jesus wanted to know more than that…he wanted to know who the disciples said that he was and Peter in this very great moment entirely uncharacteristic clarity professed “you are the Messiah the son of the living God!” 

  It is with this proclamation of faith fresh in their minds that Jesus reveals to them his glory on the Holy Mountain. The glory of the living God, the glory that Moses sees prefigured in the cloud on Mount Sinai, the glory that reveals beyond a doubt and confirms who Jesus truly is. And so today with Peter we exclaim “Lord it is good for us to be here!” because, like Peter and the other disciples, we too, over these last days and weeks since Epiphany, have through our participation in the liturgy, been on a journey of revelation and realization. We heard of the wisemen’s visit and with them we worshiped the newborn king. We were there standing next to Mary and Joseph in the temple as Jesus was circumcised and fulfilled the law for us. We were there with Simeon and Anna as they rejoiced and glorified God for the salvation that was promised, the salvation they now held as a baby cradled in their arms. We were there on the banks of the Jordan River as John the Baptist professed that Jesus was the Lamb of God who takes away the sins of the world, and we watched as Jesus went down into the waters of chaos to identify with and take upon himself his fallen creation. We journeyed with Jesus as he went from town to town teaching and preaching in the synagogues, we saw him heal the sick and call people of all walks of life, including you and me, to follow him no matter the cost.

  Today on the mountain we see Moses and Elijah speaking with Jesus, and we know from Luke's account of the transfiguration that they’re speaking of Jesus’ departure, or put rather more plainly, of his crucifixion. Moses and Elijah are there to bear witness to Jesus and to confirm for the chosen disciples, and for us that he is the one of whom all of the law and the prophets bore witness to.  From this time on once they descend the mountain Jesus turns his face towards Jerusalem towards the cross, towards his departure from this life and from this world. He knows that Peter, James, and John aren’t expecting what’s about to happen and so he gives the transfiguration as a gift to these chosen disciples, so that the dark days of his passion and death will not make them lose all hope. Saint Leo the great in a sermon on the transfiguration From the 5th century  gives voice to the reason for the transfiguration in this way , and I quote, “the reason for this great transfiguration was to remove the scandal of the cross from the hearts of his disciples and to prevent the humiliation of his voluntary suffering from disturbing the faith of those who had witnessed the surpassing glory that laid concealed…” [1] The disciples needed that reassurance because they didn’t know the end of the story, they didn’t yet know that Jesus would have to die on the cross, they didn’t yet know that Jesus’ death wouldn’t be the end of the story, or what amazing things God had in store for them. We on the other hand know the end of the story and we know that the cross is not the end of that story. We know that it's not something that Jesus was forced to do or something that wasn't planned but it was the way in which our God who loves us chose to reveal to us who he is and what he is like.  We know that it is through Jesus’ death on the cross that we are freed from the sin and death which kept us captive and that it is through the suffering of the cross that Jesus takes on and sanctifies the fullness of our human experience. We know that the joy of the resurrection comes after the sorrow of the cross, and that in the end everything will be all right and that we have hope for a better world where pain, loneliness, fear and everything that troubles us in this life will be no more. 

  We know the end of the story, and yet year after year on this Sunday as we transition from Epiphany to Lent, as we arrive at the halfway point between Christmas and Easter the story of the transfiguration is placed before us to hear again, and experience anew, not because we need it to strengthen our faith but because it is, in the words of our opening hymn this morning, a vision of the glory that the church may share, and as we prepare to enter once more this holy season of penitence and self-denial, we are invited to journey up the mountain with Moses and spend forty days in the presence of God, we are invited to spend forty days face to face with Jesus in the desert, and to walk with him the long and lonely road to Calvary where on the cross  we see the fullest revelation of who God is and what God is like. And walking with him to Calvary It is for us to  “follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness making us forever sharers in his own  godhead and raising us to Heights as yet undreamed of.” [2]

  This is the goal of our entire Christian life, not just in lent but every day.  In Baptism we are called to enter into union with the Triune God, to be transfigured and to grow in God’s love and service. In the season of lent as we remember in a particular way our own sinfulness:  both as individuals and as a society, and as we place before ourselves our need for a savior, and take up practices of self-denial and penitence it is the perfect time for us to “retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator.”[3] We attempt to set aside those things which hold us back and make us afraid to behold God’s glory in doing so we are better able to encounter the glory of God revealed on the mountain to us today, we are better able to see Jesus and only Jesus, as Saint Matthew tells us the apostles did. 

  As we prepare to enter this holy season of lent let us keep the all that we have seen and heard these past weeks fresh in our memories and through our participation in the liturgy of the church…coming to this altar day after day and week after week… let us encounter again and again the glory of God revealed in Jesus Christ who gives himself to us in the forms of bread and wine. Through eating this heavenly feast let us be transfigured into his image and likeness and be brought into full and perfect union with him who is the very image of the invisible God, which we saw on Mt. Tabor. Let us descend from the mountain to the mundane and often boring realities of our day to day lives, boldly proclaiming with Peter that we have been eyewitnesses of his glory. And knowing the end of the story and the hope that is ours through the resurrection, let us share with all those around us the good news what God has done. Let us tell a broken and hurting world that the God of the Universe, the God of Glory became one of us and gave his life for us on that other holy mountain, and that he wants them too to come to know him…That he loves them and is reaching out from the cross to embrace them in a warm embrace, an embrace which sets everything aright if we allow ourselves to be transfigured.
Amen.


[1] Leo the Great Sermon 51

[2] The Chapters of Anastasias, Abbot of St. Katherine’s: Letter 1

[3] Ibid

The 4th Sunday after Pentecost: Proper IX
St. Mary’s Church, Kansas City
July 7, 2019
Luke 10:1-11, 16-20

​The audio recording of this sermon can be found here.

“The harvest is plentiful, but the laborers are few; therefore, ask the Lord of the harvest to send out laborers into his harvest.”  In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

         In this morning’s Gospel reading from Luke we hear the story of the first evangelists, how in the course of his ministry Jesus appoints seventy of his disciples, and sends them out to proclaim the Good News that “ The Kingdom of God has come near…”  As Episcopalians this isn’t often how we think about evangelism. No, we would rather not think about it at all, preferring rather that we could just be nice and hope that people would catch on to our low-key Christianity. But when we do think about evangelism it is generally as someone else’s job, where a preacher stands on the street corner telling people about heaven and hell and asking each passerby if they knew where they would go if they were to die tonight, or a well dressed couple going door to door early on a Saturday morning interrupting our coffee and cartoons to ask us if we know about Jesus. Today’s Gospel reading, however, tells us that none of that is true. Evangelism isn’t standing on the street corner scaring people into believing in God, it isn’t going door to door as a salesman for Jesus, and most importantly it isn’t someone else’s job!
         Today’s lesson begins with Jesus appointing the seventy, and as the beginning of a chapter may seem like it stands on its own, but like with all things, context is key and to truly understand the significance of this morning’s passage we must go back and look at the few verses immediately before it, which we heard in the Gospel reading last week. In that passage Jesus encounters three people who would be his followers and he has a conversation with each one in which he calls them to follow him and then gives them a pithy saying about what following him means. Luke then immediately goes into this story about the seventy….and you guessed it. Luke is telling us that to follow Jesus means to be an evangelist or to put it in language slightly more familiar to Episcopalians to follow Jesus means to “proclaim by word and example the Good News of God in Christ”[1]  These words from the baptismal covenant that we hear and reaffirm anytime a new member is welcomed into the Church and added to the body of Christ remind us that this evangelism, isn’t the job of other people, not that preacher on the street corner, or those missionaries going door to door, not even of  bishops, priests and deacons, but all of us who have chosen to follow Jesus. It is a call given to us in the waters of baptism, a sharing in the eternal priesthood of Christ. It is not optional, but an integral part of who we are and to what we are called.
         Now that we have determined that being an evangelist is the call of every Christian, the question we must ask ourselves is what are we to proclaim? I mentioned before that our message was not that of the street preacher trying to scare people into believing by telling them stories of heaven and hell. So, what is it? Jesus tells us in this passage, that he sends us out with the message that “The Kingdom of God has come near…” We often think of the Kingdom of God as something that hasn’t happened yet. Something that will be eventually, and even as something that we must help God build, that we must bring about. But,  Jesus sends us out with news that something amazing has already happened. That God’s Kingdom has come near.. Jesus tells us that in himself God has come near to all of us. He tells us that God has come down to seek us out, and that no matter how far we have fallen, no matter how broken, unworthy, or dirty we think that we are that God loves us and wants to be with us. The Good News is that Jesus is the way that God does this and that the Kingdom has come, in him.  That in his life death and resurrection he has destroyed sin and death and bought our citizenship with his blood.  The Good News is that in Jesus we are already in the Kingdom and that he dwells with us . The Good news that we are sent to proclaim is that something has been done for us which we do not deserve and to which we can add nothing. That in the midst of our brokenness and despair God sought us out and claimed us for his own dying so that we might have life.
         Lastly, we come to the question of how. How are we to proclaim this Good News? This message of the Kingdom? I mentioned earlier that we are not supposed to be door to door salesmen for Jesus going out in pairs on Saturday mornings. Now I know you might be thinking that the Gospel did mention going out in pairs, and your right it did. But one thing that Jesus is very clear about in our reading this morning is that we are not go door to door but rather that we are to “remain in the same house eating and drinking whatever they provide” It is not explicit in our text, but what I believe Jesus is telling us here is that we are to form relationships with those to whom we are sent, we are supposed to get to know them, to be their friend, to listen to their stories and to meet them wherever they are and to show them through our lives that God loves them. We’re supposed to share our lives with them and let them see through our words and example what Jesus has done for us and how it has changed our lives. We are to invite them to come and see for themselves the Kingdom that is already here, and the God revealed in the person of Jesus Christ, who loved them so much he died for them, and each and every one of us as well.  
         This mission with which we have been entrusted is not easy and it will make us uncomfortable, and push us to our limits. The world will often try to make us forget our mission, to distract us from what is really important but we must not forget what really matters because while we cannot build the Kingdom we are its Heralds and the only way the world hears the Good news is through us.
         In just a few minutes will come to this table and with the whole Kingdom of God, Angels and Saints and our brothers and sisters from around the world we will stand before God’s throne of Grace and make present here and now the Passion, Death and Resurrection of Jesus Christ in the gifts of Bread and Wine. Let us remember and be thankful for the great gift God has given us and ask for the grace to be faithful laborers in the Lord’s harvest. For the Laborers are few and Harvest is plentiful and the whole world sits waiting to hear the Good News that the Kingdom of God has come near.
        


[1] The Baptismal Covenant, BCP page 304